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Lal kitab kundli needs no official introduction. Lal kitab kundli is popular amongst neophytes and masters of astrology evenly. The enamored of the remedial measures of Lal kitab kundli and the astrologers who propose them take pride in them. Lal kitab kundli measures are too easy to be explained in attribute and too exclusive to be understood by a bright human being. On the face of it Lal kitab kundli is a significant treatise on palmistry and astrology. Lal kitab kundli is basically palmistry.
Ordinarily the palmists talk of mounts and lines Sun, Moon and Mars etc. but it is in Lal kitab kundli only that we comes crossways the birth charts of the natives having twelve houses and all the planets (earliest known nine planets) posted there. Despite all this, the astrology of Lal kitab kundli is different from astrology we recognize of, be it eastern, western or of any origin.
In Lal kitab kundli we have two Mars, one a malefic or bad Mars and the other a benefic or a kind of good Mars. This is one peculiarity of Lal kitab kundli. Both the Mars have their own properties. We have an impression of blind or sleeping planets and blind or sleeping houses in Lal kitab kundli. The planets are supposed to have an aspect of some houses and influence the results of those houses. In Lal kitab kundli if the aspecting planet has no planet in the aspected house the aspecting planet becomes a blind planet in the aspected house the aspecting planet becomes a sightless planet himself.
According to Lal kitab kundli the suffering of Sun shall be passed on to Ketu. In other words the affliction would affect the results of Ketu. He may, according to some, also present the results of house or houses of which he is the natural implication although we have our own reservations but the planet in Lal kitab kundli can give results of any house by applying appropriate remedies.
lal-kitab-kundli